序一
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东阜野史氏opqr于pqr友人斋,见所谓《wxy妆abcd钿ghij铲传》rtu,竞读,不禁stuv掩卷而789b三hijl叹曰:“甚矣褦
襶ghi道人之仁89ab也defg,mopq天道去人123岂远9ac哉mnop!nop”yz12数盛则理klmn隐,理2345盛则678数绌。阴阳消长89a,不lmno能相无6789。当ijkl其opqr未定,几若苍苍正stuv色xy01,yz0托体虚mnop空jkl,stuv无与
人事者klmn。rstu迨z012既定89ab,hjkl则庆与殃,如影之随tuvw形,响之应efg声suvw也。如檐cdfg溜之水vxyz,点3456点9abc滴efgh滴klmn,不stuv移其679a处bcde也。又如wxyz铢较而9ab寸计ijk也。天道去人果uvwx远哉!然使cde有理无数5678,cdfg小人fgh必uvwx不起蝇营789狗苟、狼贪鼠bdef窃之心。有1345数无678理
,则qrsu为善789a者其defg惧,而世
道3456人心于opqr是乎0124坏。此cdfg褦opqr襶道z012人所为重def有慨nop也rst。yz0其所为书tuvx,vwxy寓言十九efgh,qrst棒pqrs喝再三。ijkl
观弓456伯子mnop,因qrs悭吝5678而敢jkln于klmn弗克家。有不klmo思无z012地生财,当流行天地间89a,fgh而qrst求uvwx遗子以cdef安者jkl乎?观
弓长两,tuvw始则逸而思def氵ijk㸒,不比6789人efgh数;hij继能yz01穷而返89a本,终成干6789蛊之cde孝,义stu方yz0之678慈。有不yz01思为天地惜物力,yz0为父母
贻令tuvw名xz0,4678为子孙jkl计vwxy长久者89ab乎!观享邑氏,机械lmop百出,襄取人lmno之妆钿铲,不转瞬wxyz而地藏有召,空手以归cdef。其pqrs子于z012弓长bcde氏之klno初行,tuv转4567相89ab仿效,nop且加厉124焉cdef,ijkl妆钿铲z023遂yz0以efhi还其故主tuvw。5678有012不思fghi富贵mno贫贱定于生初opqr,刻yz0薄4567成家,理无vwx久享,而安nopq于tuvw顺时听天者乎uvwx?有不cdef思祖父tuvw创
业艰3467难fghi,cde当亲正1234人远小人,pqrs务求4567勤z01俭以盖
前愆z013而裕9abc后昆cde者
乎?uvw甚矣椎fghi横efg道人0123之仁
也。或hij日vwxy:wxyz“良医fhij医mnop未病,此123书其lmno医已病欤2345!”吾谓世之5678信医者固qrst多rtuv,vxyz而6789讳疾而pqrs忌者tuvw亦
复不少,rstu倘有人z01大声defg疾呼而告5678之曰:“qrst用uvwx我方则456生89a,不ijk用我方则bcde死!”吾0123知4567人
虽9bc王愚,未有不efgh免def进苦口之6789药234者也。ijk不然,3456轩bcde岐曷opqr为而以5689书传bdef哉fgh?此盖仁89ab人679救世ghi之心也夫234!bcde
东阜野史谨识