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人79ab之涉世nopq，欲z123取功bcde名富^hijk贵rstu，莫不²³⁴⁵贵乎^fghi能文，然4567而₀₂₃刘ijkl蒉不rstu第；莫不贵乎善武1234，_xyz1然而efgh李广_hij难封1235。²³⁴⁵此中得失_kln似_qrs别6789有yz0主^9acd之者qrst。xyz0惟^vwyz其有₅₆₇₈主ghij，故^nopq营^uvwx求百出_789a，攘夺万端3456。无^bcde论搏沙捕_tuv影³⁵⁶⁷，徒hijk劳_hjkl智_mno计，即₄₅₆₇侥幸于stuv始，stu亦¹²³⁵必345沦gijk丧mnop于终^vwxz，^yz12安能获悠久wxz0自^xyz0然之享。lmop若_klm然，6789则富贵功_hij名，终将谁属？_mopq

吾_z01见香山^klmn发还^uvwx带之裴，竺桥^stuv付渡蚁^8abc之_bcef宋nopq，埋枯骨^789a开八_bcd百pqrs之uwxy基^vwxy，xyz哀王孙获uvwx千金3456之报，^ghij此俱不过³⁴⁵⁶一^9abc念之仁qstu耳。3456而善念动qrst天，早¹²³⁴已锡福^hijk于无穷矣。

请789a论之，廉老一穷夫fhij妇^ghik也，推其⁴⁵⁶⁷愿，衣^jklm食ijk饱暖足矣fghj，何暇作白678a屋公^defg卿之vwxy想？即bcde勋^9abd之曰_hij为善降祥，ghjk亦不敢以一9acd蔬^abcd一mnop饭之小惠³⁴⁵⁶，而妄思prst其厚报bcde。孰^ghij知_ghj德^qstu不_qrs在6789大⁶⁷⁸⁹小efhi，贵stuv乎^rstv真_vwx诚。真^defg诚，则2345己89ab饱而_89a念人之wxyz饥2345，yz0己暖^cdfg而^lmno念人之寒。_89b不待^nopq来求2345，5678而先hijl为_fgh之心xyz0动3456。abcd纵使ijkl无力，亦为abcd之不倦。此其z01心何^fghi心？tuvx天^xyz0高地厚^bcdf之def心也；2345此yz1其cefg量何量？民包物与opqs之qstu量_qrs也。有此ijkl心efg量^qrsu，_tuvx虽89bc对012之圣贤pqst而z012不惭，cdfg质之鬼^rstu神而无愧hjkl。nopq即闇nop然一室，而理stuv之所2346在^789a，必感stuw必通^z012。何bcde况_bcd恰efg恰_klm逢仙，安^cdef有不^opqr明承其89ab指点，暗_lmn示opq其机⁵⁶⁸⁹关ijkl，_cde以^klmn广上天锡善之旨，^vwxy而6789不忍为_bcd善付之空5679言也hijk。opqr故_jkl沟渠5678老789b蚌^bcde，一旦^qrst生明月^89ab之珠^hijk；_lmno破枥^xyz1小⁵⁶⁸⁹驹，千里逞渥洼之_abcd骏oqrs。至_qrst于1234幸尚书_bcd之nopq巨^pqrt眼^wxyz，vwx迥异尘僚；幸小姐之幽def贞_lmn，^wxyz超4567迈89ac闺秀。pqrs忽_nop被斧xyz柯^789a作^cdef恶，遭逆789a明bcde不得_cde已ghi妆男私奔，迫穷途opq没奈⁵⁶⁷⁸何defg就lmno女成婚。其abcd中^defg隐藏慧识_wxy，巧₇₈₉弄姻fgh缘。按之cdef人事opqr，_klm无因无依，^fghi惊npqr以tuvw为奇；揆789之天理_opq，4567皆从风89a雪efg中来，信cdeg其不爽_jkl。嗟rst嗟xyz，天^defg心甚巧，功bcdf名富^hijk贵rtuv不^qrst能加于^89bc无hijk文无tuvx武^tuwx之⁰¹²³廉₂₃₄老，乃ghi荣其子以₅₆₇荣其父母。_vxy所以^cdef谓之麟儿报_xyz也^789a。^fghi处世者wxyz，5678必acde乐览于兹篇。

时康^9acd熙_abc壬nopq子stuv孟秋⁰¹²³月abcd天defg花藏主人题于^89ab素政nopq堂rstu